(We are continuing a series of articles commenting on Paul’s epistle to the Romans. We pray that they will be a blessing to you. Editor)
The Gospel in Creation—We have seen that in every created thing the power of God is manifested. And we also learned from the scripture studied last month that the gospel is “the power of God unto salvation.” God’s power is ever the same, for the text before us speaks of “his eternal power.” The power, therefore, which is manifested in the things which God has made is the same power that works in the hearts of men to save them from sin and death. Therefore we may be assured that God has constituted every portion of his universe a preacher of the gospel. So then men may not only know the fact of God’s existence from the things which he has made, but they may know his eternal power to save them. The twentieth verse of the first chapter of Romans is an expansion of the sixteenth. It tells us how we may know the power of the gospel.
The Stars as Preachers—“The heavens declare the glory of God; and the firmament showeth his handiwork. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech nor language, where their voice is not heard [or, “without these their voice is heard”]. Their line is gone out through all the earth, and their words to the end of the world.” (Psalm 19:1-4) Now read Romans 10:13-18:
For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
In this text all the objections which men raise against the punishment of the heathen are answered. As stated in the first chapter, they are without excuse. The gospel has been made known to every creature under heaven. It is admitted that men can not call on one in whom they have not believed, and that they can not believe in one of whom they have not heard, and that they can not hear without a preacher. And that which they ought to hear, and which they have not obeyed, is the gospel.
Having stated this, the apostle asks, “Have they not heard?” and at once answers his own question by repeating the words of the nineteenth psalm, “Yes verily, their sound went into all the earth, and their words unto the ends of the world.” Thus we learn that the speech which the heavens utter from day unto day is the gospel; and the knowledge which they show from night unto night is the knowledge of God.
The Heavens Reveal Righteousness—With the knowledge that that which the heavens declare is the gospel of Christ, which is the power of God unto salvation, we can easily follow the nineteenth Psalm through. It seems to the casual reader that there is a break in the continuity of this Psalm. From talking about the heavens, the writer suddenly begins to speak of the perfection of the law of God, and its converting power. “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple.” (Verse 7) But there is no break at all. The law of God is the righteousness of God, and the gospel reveals the righteousness of God, and the heavens declare the gospel; therefore it follows that the heavens reveal the righteousness of God. “The heavens declare his righteousness, and all the people see his glory.” (Psalm 97.6)
The glory of God is his goodness, because we are told that it is through sin that men come short of his glory. (Romans 3:23) Therefore we may know that whoever looks upon the heavens with reverence, seeing in them the power of the Creator, and will yield himself to that power, will be led to the saving righteousness of God. Even the sun, moon, and stars, whose light is but a part of the glory of the Lord, will shine that glory into his soul.
Without Excuse—How evident it is, therefore, that men are without excuse for their idolatrous practices. When the true God reveals himself in everything, and with his power makes known his love, what excuse can men have for not knowing and worshiping him?
But is it true that God makes known his love to all men? Yes, it is just as true as that he makes himself known, for “God is love.” Whoever knows the Lord must know his love. This being the case with regard to the heathen, how utterly without excuse are people who live in lands where the gospel is preached with an audible voice from his written word.
The Cause of Idolatry—How is it that if God has so clearly revealed himself and his truth, there are so many who are in utter ignorance of him? The answer is given, “Because that, when they knew God, they glorified him not as God, neither were thankful.”
There is one thing which God has given as the seal and sign of his divinity, and that is the Sabbath. Speaking of men, he says, “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.” (Ezekiel 20:12) This is in keeping with what we have learned in Romans; for our text tells us that God’s power and divinity are perceived by thoughtful people through the things that he has made; and the Sabbath is the great memorial of creation. “Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work;… for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the sabbath day, and hallowed it.” (Exodus 20:8-11) If people had always kept the Sabbath as it was given, there would never have been any idolatry; for the Sabbath reveals the power of the word of the Lord to create and to work righteousness.
Vain Imaginations—Men became vain in their imaginations, and their foolish heart was darkened. Gibbon says of the speculations of the ancient philosophers that “their reason had often been guided by their imagination, and their imagination had been prompted by their vanity.” The course of their fall was the same as that of the angel who became Satan. “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” (Isaiah 14:12-14)
What was the cause of this self-exaltation and fall? “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” (Ezekiel 27:17) Dependent entirely upon God for all the wisdom and glory that he had, he did not glorify God, but assumed that all his talents sprang from himself; and so, as he disconnected himself in his pride from the Source of light, he became the prince of darkness. Even thus it was with man.
Changing the Truth into a Lie—“There is no power but of God.” In nature we see the manifestation of mighty power, but it is the working of God. All the different forms of force which philosophers name, and which they declare to be inherent in matter, are but the working of the life of God in the things that he has made. Christ is “before all things, and by him all things consist,” or hold together. (Colossians 1:17) Cohesion therefore is but the direct power of the life of Christ. Gravitation also is the same power, as we read of the heavenly bodies, “for that he is strong in power; not one faileth.” (Isaiah 40:26) But men looked upon all the operations of nature, and, instead of seeing the power of the one supreme God in them, they attributed divinity to the things themselves.
So, as they looked upon themselves; and saw what great things they could achieve, instead of honoring God as the giver and upholder of all things, the One in whom they lived and moved and had their being, they assumed that they themselves were by nature divine. Thus they changed the truth of God into a lie.
The truth is that the life and power of God are manifested in everything that he has made; the lie is that the force which is manifest in all things is inherent in the things themselves. So men put the creature in the place of the Creator.
Looking Within—Marcus Aurelius, who is accounted the best of the heathen philosophers, said: “Look within. Within is the fountain of good, and it will ever bubble up, if thou wilt ever dig.” That expresses the spirit of all heathenism. Self was the supreme thing. But that spirit is not peculiar to what is know as heathenism, for it is very common in these days; nevertheless, it is nothing but the spirit of heathenism. It is a part of the worship of the creature instead of the Creator. It is but natural that they should put themselves in his place; and when they do that, it is a necessary consequence that they look to themselves, and not to God, for goodness.
When men look within, what is the only thing that they can see? “Evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.” (Mark 7:21, 22) Even the apostle Paul said, “I know that in me (that is, in my flesh) dwelleth no good thing.” (Romans 7:18) Now, when a man looks at all this evil which is in him by nature, and thinks that it is good, and that he can get good out of himself, the result can be plainly seen: the vilest wickedness must be the result. He virtually says, “Evil, be thou my good.”
The Wisdom of this World—“The world by wisdom knew not God.” Keenness of intellect is not faith, nor is it a substitute for faith. A man may be a brilliant scholar, and still be the basest of men. Several years ago a man charged with half a score or more brutal murders was hanged, and yet he was a scholar and a scientist, and had held a high position in society. Learning is not Christianity, although a Christian may be a learned man. Modern inventions will never save men from perdition. Some modern philosopher has said that “idolatry can not live by the side of the highest art and culture that the world has ever known.” But at the same time men were sunk in such wickedness as referred to by the apostle in the last part of the first chapter of Romans. (The author, writing in 1895, could hardly have imagined the horrors of World Wars I and II perpetrated by some of the most highly educated, cultured people the world has ever known.) Even the reputed wise men were such as are there described. It was the natural result of their looking at themselves for righteousness.
In the Last Days—Read the last verses of the first chapter of Romans if you wish to have a picture of the world in the last days. The one who believes in a millennium of peace and righteousness before the coming of the Lord will doubtless be shocked; but he needs to be. Read that list of sins carefully, and then see how exactly it tallies with the following:
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.” (2 Timothy 3:1-5) This all springs from self, the very source of the evil with which Paul charged the heathen. Those things are the works of the flesh. (See Galatians 5:19-21.) They are the natural result of trusting in self.
In spite of the declaration of the apostle, there are very few who will believe that this state of things will ever be general, and especially among those who profess godliness. But the seed which produces such a crop is already sown broadcast. The Papacy, “that man of sin,” “the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped” (2 Thessalonians 2:3, 4), is the strongest force in professed Christendom, and its power is daily increasing. And how is it increasing? Not so much by the direct accessions as by the blind acceptance of its principles by professed Protestants. It has placed itself above God in thinking to change his law. (Daniel 7:25) It boldly adopted the heathen sun festival day, Sunday, in the place of the Sabbath of the Lord, the memorial of creation, and defiantly points to it as its badge of authority. And the majority of Protestants follow in its train, accepting a custom which stands for the exaltation of man above God, the symbol of justification by works instead of by faith.
When professed Christians cling to a human ordinance in spite of the express command of the Lord, and support their custom by appeals to the Fathers, men who were learned in the philosophy of heathenism, the road to any evil which their hearts may choose is but a down grade. “He that hath ears to hear, let him hear.” (Matthew 11:15)
(To be continued)
(This article was taken from a series of articles printed in The Signs of the Times from October, 1895 through September, 1896. Some editing has been done for this publication. Editor)